www.auro-aditi.info

W

hat is the relevance of Sri Aurobindo’s teachings to the modern young generation? Why should they come in contact with Sri Aurobindo’s teachings and his philosophy? If we try to get the answers of these questions, first of all we must take a look at the present-day situations. Now-a-days, we are behaving like machines. In our busy daily lives we are failures in handling pressure-cooker situations. Jobs without pressure, exams without tension, interviews without nervousness – are becoming absurd things. That is why heart related problems are increasing among the young generation like anything in India. Our education system, our parents even our friends are helpless to provide us the required education and support to get rid of all these. But man cannot be so stressful and so helpless. According to Sri Aurobindo, there are potentialities in every human being. If he wants, he can do miracles. He is quite capable of transforming his life into higher consciousness. But we live unaware of this. As we are getting rich both economically and technically, poor condition of our inner being is getting exposed so quickly and naturally.

Once Sri Aurobindo said, “ There is a Power Within that knows beyond ourknowings.”1 So, the Power is within us but we are not aware of that. That is the reason why we feel anxious in every problem we face. Our mind cannot think enough to dissolve these problems. Now, we need more knowledge and wisdom which is beyond our mind. And the journey towards this ‘more knowledge and wisdom’ is called Spirituality which is not bounded by some rituals. Whoever wants to be governed by that higher knowledge, higher wisdom and higher light can be a part of it. His past life or the mistakes of his present life will not be a barrier there. The only thing required is an urge for an enlightened life which will be governed by a higher force. But to put this idea into practice we do not need to renounce our daily lives. Here lies the uniqueness of Sri Aurobindo’s teachings.

There is also a part of our being which is beyond our mind or our physical parts. Sri Aurobindo called it ‘Psychic’.It ha that higher knowledge, higher wisdom, enlightened power and consciousness. If we always get connected to this, it can govern every aspect of our into a higher state of consciousness. And that should be our ideal.

So, finally we can say that, if we can start doing our daily jobs with the help of our inner consciousness that will change our lives for sure. The young age is ideal to set into this venture. In this regard Sri Aurobondo’s words are – “ The future belongs to the young. It is a young and new world which is now under process of development and it is the young who must create it.”2

1. Savitri; Book – V; Canto – II; P – 397.

2. CWSA; Vol – 8; P – 168.

Editorial of Progress- 24th April, 2009 issue

We have reached at a historic moment in Indian history – the centenary of Sri Aurobindo’s acquittal and famous Uttarpara speech.
On 6 May 1909 Mr. Beachcroft, the judge of Alipore Bomb Case delivered his judgment.
So, we dedicate this issue to commemorate this two historic moments. Sri Aurobindo was acquitted with others after one year of jail life (according to him ashram life). While concluding the Alipore Bomb case for the defense of Sri Aurobindo, well-known lawyer Deshbandhu Chittaranjan Das had delivered a memorable speech. It’s still vibrating in our ears.
“ …My appeal to you is this—that long after this turmoil, this agitation will have ceased, long after he is dead and gone, he will be looked upon as the poet of patriotism, as the prophet of nationalism and the lover of humanity. Long after he is dead and gone, his words will be echoed and reechoed not only in India but across distant seas and lands….”
On 30th May he had delivered historic speech at Uttarpara, a town in Bengal. In that speech he openly described his spiritual experiences inside the jail. He also discussed in detail about the Sanatan Dharma.
Apart from our regular sections, most of the articles are on these two events including the original version of the Uttarpara speech by Sri Aurobindo. Our endeavour is to unfold the great history of India’s political and social life before the present young generation.

To read more please visit www.auro-aditi.info

Editorial - 24th November, 2008 issue of PROGRESS

In the present situation, the whole world is facing all kinds of crisis. It may be economic, social, and political. Everywhere is darkness. People are loosing hope in future life. Where we are going? To find the answer to this question we arrived at one conversation of The Mother. It runs like this. Question asked to The Mother: In 1919 Sri Aurobindo wrote that the chaos and the calamities were perhaps the pangs of the birth of a new creation. How long is this going to continue? In the Ashram, in India and eventually in the world? Answer of The Mother: It will continue until the world is ready and willing to receive the new creation; the consciousness of this new creation is already at work upon earth since the beginning of this year**. If instead of resisting, people were collaborating, it would be quicker. But stupidity and ignorance are very obstinate! 29 November 1969 **This year means 1969. The Mother had an experience on 1 January 1969. Later on about the descent Mother identified it as the descent of superman consciousness on earth. The Mother told that the new consciousness manifested upon earth on 1 January 1969. (la conscience du surhomme). She explained, “ …..It is the descent of the superman consciousness. I had the assurance later on. It was the first of January after midnight. I woke up at two in the morning, surrounded by a consciousness, so concrete, and new in the sense that I had never felt it before. And it lasted, absolutely concrete, present, for two or three hours, and afterwards it spread out and went about to find people who could receive it. And I knew that it was the consciousness of the superman, that is to say, the intermediary between man and the supramental being. That has given to the body a kind of assurance and confidence. That experience has, as it were, stabilised the body and if it keeps the true attitude, every support is there to help it.”

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“There is only one new fact − from the beginning of this year a new consciousness has manifested and is working energetically to prepare the earth for the new creation.”17 April 1969

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It is a wonderful opportunity in front of us to celebrate the 40th anniversary of the descent of Superman Consciousness on January 1 2009. Let us prepare ourselves for this occasion and be renewed once again. We should utilize the opportunity for that grand purpose.CWM, Vol 15, p. 114-115

The Institute of Chartered Accountants of India Logo Was Conceptualised by Sri Aurobindo

When the Institute was formed in the year 1949 in the month of June/July, C. S. Shastri, a noted Chartered Accountant of Madras went to Sri Aurobindo and requested him through a letter to give an emblem to the newly formed Institute of which he was an elected member from the South… Sri Aurobindo gave him the emblem with a Garuda in the centre and a quotation from the Upanishad: Yah esa suptesu jagarti, that person who is awake in those that sleep.

The emblem was placed at the first meeting of the Council of the Institute in New Delhi sometime in June/July, 1949 and was accepted amongst many other emblems placed by other members of the Council. So, that became the emblem of the Chartered Accountants of India. Very few people know about it and most of the Chartered Accountants do not know it.

SHRINE

SHRINE

Sri Aurobindo's relics enshrined at MATRIMANDIR, Habra on 4th August, 1996

Continued from Previous Page
Under Hemlal’s guidance and with all the members’ united effort, the work of Sri Aurobindo Karmi Sangha, progressed smoothly. Hemlal still remained its president. He always thought of what was best for the sangha; and so for its future welfare, with Nolinida’s permission, a board of trustees was organized in 1976. Hemlal became its first managing trustee.
For nearly thirty long years Hemlal took the leadership of the sangha. For first fifteen years he worked as its president and next fifteen years as a trustee. As long as he lived the sangha was under his guidance. He was a sincere worker of THE MOTHER. All the karmis respected him and loved him for his truthfulness.
But Hemlal had a greater dream now, the installation of SRI AUROBINDO’s relics in the Matrimandir. For this THE MOTHER’s permission was granted through Nolinida. Hemlal and other trustee members were preparing to renovate the Matrimandir for this auspicious occasion. But the work was halted, for on the 12th of October 1990, Hemlal passed away, leaving his dream unfulfilled.
More than five years rolled by. Preparations for the arrival of Sri Aurobindo’s relics in the Matrimandir began with new zeal and enthusiasism. In July 1996, a delegation from Matrimandir, Habra, led by Kamalesh Mitra and Bhupesh Sen, arrived at Ashram in Pondicherry, to make arrangements for the relics installation. With the consent of the Managing Trustee, Sri Aurobindo Ashram Trust, the date was fixed for receiving Sri Aurobindo’s relics. On 1st August 1996, at 4 pm, Professor Bishwanath Roy and Rina Mitra received the relics for the Matrimandir, Habra. The relics were carried from the Ashram main building to the Sri Aurobindo International Centre of Education (SAICE) and safely rested that night in the Teachers’ room, under the observation of some volunteer Ashram students. Early the next morning the journey to Habra with relics began.
On 2nd August,1996 around 11 am the relics reached at Dumdum Airport in Kolkata. There the relics were received with deep respect. The relics were carried to Habra on a chariot, followed by more than fifty cars. On the way the chariot was stopped at Madhyamgram and Ashokenagar. Thousands of persons paid their tribute to SRI AUROBINDO. The Chairman of Habra Municipality Sri Shib Ratan Kothari received the relics with devotion at Habra; a long procession was followed.
Finally on the evening of 2nd August 1996, Sri Aurobindo’s relics arrived at the Matrimandir. Devotees from other centres welcomed the relics with great devotion. The relics tray was kept on the first floor of the Matrimandir so that the bhaktas could have its darshan. The whole of the following day (i.e. 3rd August , 1996) the relics remained there for disciples who had come from distant corners of Bengal to offer homage to their Lord. The centre was overflowing with them. It was a great moment of Bhakti and Ananda.
A white marble shrine had been kept ready in the cemented courtyard for the relics’ enshrinement. It was under a service tree, a seedling of the same tree that still gives cool shade today over the samadhi of THE MOTHER and SRI AUROBINDO.
The 4th of August, 1996 dawned with a fresh sprinkling of rain. It drizzled and showered the rest of the morning, but still the devotees kept arriving. By afternoon the rain ceased and slowly the dark clouds disappeared, cleansing the earth a new. Mother earth, bathed in a shower of divine grace, spread an aura of peacefulness over the atmosphere. Around the shrine the bhaktas waited eagerly for the divine moment to take place. A faint streak of golden light broke through the grey sky. Slowly, silently, the light spread over the celestial arch, descending into the courtyard of the Matrimandir, illuminating the surroundings with a golden orange hue. As a soft breeze rippled the branches of the service tree, its leaves sprinkled a light golden dew over the marble shrine. It was breathtaking moment, as if all nature waited in deep meditation for the heavenly occurrence. Silently the time passed.
After a short meditation at 4 pm, Sri Himangshu Neogi installed the relics. The Mother’s and Sri Aurobindo’s countless disciples witnessed that Supreme Hour.
On the 4th August 1996, the second dream of the Karmi Sangha was now realized. May the members of the Sri Aurobindo Karmi Sangha prepare themselves to become worthy of Sri Aurobindo’s relics. Our pledge to the Divine Mother :--

“May we, the karmis of Sri Aurobindo Karmi Sangha, Matrimandir, carry on Her work with complete sincerity-may we be at each moment what She wants us to be, and with Her blessings, may we triumph over all obstacles."

Victoire À la Douce MÈre
VandÉ Mataram

MATRIMANDIR

MATRIMANDIR

Estd : 4th November , 1964

" Matrimandir " -- This name is given by THE MOTHER

First of all we shall have to know the events and situation related to establishment of
"MATRIMANDIR"

And for this reason we shall follow the foot steps of Late Hemlal Mitra.
Let us follow him.

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A few years after the partition of Bengal, Hemlal Mitra immigrated from East Pakistan (now Bangladesh) to India and settled down with his family at Habra, a small town of West Bengal, situated in the district of North 24 Parganas. He and his family had been renowned businessmen in East Pakistan. His move to India was a result of a devastating fire which had broken out in the market place, burning many shops to ashes, including all the shops of the ‘Mitra Family’. In those days businessmen used to keep all their money and precious belongings in iron safes. Those heavy iron safes, situated within their shops, were traditionally considered to be very secure. So Hemlal’s family too had all the business money stored there. As no fire brigade existed then, Hemlal watched with helplessness as their shops were devoured mercilessly. The fire burnt for three whole days, demolishing even the safes. Ultimately it subsided, leaving Hemlal and his brothers completely ruined, both financially and mentally. So to start anew his living, Hemlal came over to West Bengal with his wife and children.
Being a businessman, and with almost no capital, he started a very modest shop of sarees and readymade garments in Habra. But no matter how much labour he put into it there was no gain. Instead of profit, the business continued to run at a loss, until he felt he had to return to East Pakistan. It was a very low moment.
However just then his old acquaintance from Bangladesh, Bhupesh Sen, dropped by the shop for his occasional visit. He too was an immigrant, now settled in West Bengal and was a witness of Hemlal’s struggle against misery and poverty.
He noticed the shop devoid of stock. So he inquired, “Hemda, why don’t I see any sarees and garments?”
“I cannot keep up with the business, nor can I support my family with what I am earning”, Hemlal complained, "I have no choice but to go back to my old homeland; may be I will be luckier there.”
Bhupesh listened attentively to all his complaints, then talked to him about the Sri Aurobindo Ashram in Pondicherry, situated in the south of India; he further told him about the Divine Mother residing in the Ashram.
“Would you be able to take refuge in Her? Can you hold Her close like a child to a mother? Then write to Her everything – about all your problems – and ask for Her blessings. Surrender yourself at Her feet. Pray to Her ardently.”
Hemlal agreed to write to Her. But he was so much troubled that he could not express his thoughts on paper. Emotionally moved, he broke into tears, “I cannot write.” Those were his only words. Bhupesh took the pen and paper and penned down Hemlal’s feelings. The letter soon drafted was sent to THE MOTHER. In a few days he received an answer from THE MOTHER with Her Blessings.
From then onwards his business improved and a change came over him. He was a man saved as if from drowning by the Divine’s Grace. He totally surrendered himself to THE MOTHER.
Habra is situated close to the border between Bangladesh and India. Most of the Bengali Muslims along the border were farmers, well acquainted with Hemlal from East Pakistan days. Those farmers would come to Habra Bazar to sell their cattle and agricultural products. At the end of the each day they used to keep their money secured with Hemlal as he was well known for his honesty. At the end of the week the farmers used to collect the money from him. During the week Hemlal would invest that money in his own business but by the end of week the farmers’ money was kept ready for them pie to pie. With THE MOTHER’s Grace, this system brought a new turn to his business.
His first shop had been situated in a narrow lane of the Bazaar. Now he was able to rent a new shop on the main road, very ideal for business. After shifting he added new dress materials, shoes, slippers and umbrellas with his previous inventories of sarees and readymades. He named his shop after THE DIVINE MOTHER, “Mahalakshmi Bastralaya and Mahalakshmi Shoe House.”
Maheshwari , Mahakali, Mahalakshmi and Mahasaraswati are the four aspects of THE DIVINE MOTHER.
After receiving THE MOTHER’s blessings his new business increasingly flourished. Grateful to THE MOTHER from the care of his heart, Hemlal became greatly devoted to Her. Like a child clinging to his mother, he took total refuge under Her blessings and protection.
Hemlal’s family deity was Kali and for many generations this goddess had been worshipped. It is well understood in Bengal, that when Kali becomes the family deity she is not to be replaced by any other idol, otherwise disaster will follow.
But Hemlal went ahead and made arrangements for the worship of THE DIVINE MOTHER at his residence. THE MOTHER Herself being the Mahashakti, why should he worship an idol? Everyone opposed this move, even his relatives. But Hemlal was sincere in his devotion and firm in his belief. Despite all adverse reaction he installed THE MOTHER’s photo, his Mahakali. Thus began THE MOTHER’s puja in Hemlal’s home.
In the early of 50’s, accompanied by Bhupesh Sen, Hemlal first visited the Ashram in Pondicherry. The morning after his arrival by Madras Mail he entered Her presence. He knelt at Her feet and She caressed the crown of his head – and the back of his neck, as well. The child Hemlal had found his true Mother. His soul reached out to her. It was a feeling of profound ethereal joy. He was Hers forever more.
After THE MOTHER’s darshan he met Sri Nolini Kanta Gupta, The Secretary of the Ashram, known to the inmates as Nolinida. Nolinida received him with love and affection and gave him honest advice. Gradually a fraternal relationship developed between them. Hemlal respected and adored him as his elder brother. And Nolinida reciprocated the brotherly feeling, for he treasured Hemlal’s truthfulness and childlike simplicity. Nolinida became his only advisor in relation to both business and family. Whatever decision had to be made Nolinida was always there to help him out. Hemlal Mitra’s every step was made with Nolinida’s consent. But Nolinida never gave advice on his own. He first mentioned everything to The Mother, then let Hemlal Mitra know her wish. And it was obyed accordingly, Even Hemlal Mitra’s Children knew Nolinida as their own “Jyathamashai“ (Uncle, elder to father), and called him so. From then on Hemlal went to Pondicherry for almost every darshan.
On 21st February, 1955, the Sri Aurobindo Karmi Sangha was founded by Sri Shanti Ranjan Chakraborty and Sri Pramod Ranjan Sen in Habra. The sangha will ever be grateful to them for their selfless and dedicated work. Pramodda was at that time the editor of “Srinvantu” Patrika, a well respected Bengali publication. He was also president of Nabajibon Andolon. From the beginning of Sri Aurobindo Karmi Sangha, Hemlal Mitra was an active member. He also participated in all of Pramodda’s other work related to THE MOTHER and SRI AUROBINDO.
In the 1960’s Hemlal, along with the help and collaboration of his wife Ashalata, bought a plot in Prafullanagar, a village in Habra. It was their sincere desire to build a temple for the Divine Mother there.
During this period Hemlal had been elected Sabhapati (President) of the Sri Aurobindo Karmi Sangha. But as the Sri Aurobindo Karmi Sangha had no permanent headquarters, the single room office had to be shifted many times in its first few years. This was very tiresome and distracting. So one day in a meeting of the committee it was decided that the Sri Aurobindo Karmi Sangha must have a private office. President Hemlal Mitra suggested that an office could be built in the plot that he had bought in Prafullanagar. All the members warmly welcomed this proposal.
Prior to that Hemlal had already established a temple of the Divine Mother at his own residence, where each year during Kalipuja he would celebrate the ‘Mahakali Puja' of THE MOTHER. All the members of the sangha had participated in this. In fact, the whole village attended the ceremony receiving THE MOTHER's prasad. Anil Mukherjee, a sadhaka, of the Sri Aurobindo Ashram, along with his family never failed to attend this event.
In the year 1963, Hemlal took a leading role when the actual construction of the center in Prafullanagar began. As he was much loved and respected by all, members of the Sri Aurobindo Karmi Sangha and even persons from outside contributed for the completion of the building, whether financially or with their sincere labour or with both. Those who participated in achieving this goal, will always be remembered by us, are
Shanti Ranjan Chakraborty, Pramod Ranjan Sen, Hemlal Mitra, Narayan Chandra Pal, Sushil Das, Sudhir Ghosh, Jagannath Banerjee, Sushil Basu, Phanibhushan Roychowdhury, Anil Chatterjee, Makhan Lal Sarkar, Ashima Ghosh, Bithika Ghosh, Gaurango Biswas, Sankar Das, Phanibhushan Nath, Sachindra Nath Bose and many others.
Those members who had volunteered from the very origin of the foundation of the Sri Aurobindo Karmi Sangha and still participating in it are :
Ashit Ranjan Das, Narayan Majumder, Anil Sarkar, Prabhat Chandra Chandra, Lohit Banerjee, Gobindo Lal Chakroborty, Renugopal Das, Bimal Das, Sekhar Ghosh, Bhupesh Sen, Santosh Adhikary.
At last, in August 1964, the building of the Karmi Sangha was completed.
A photo of the structure was taken to THE MOTHER for Her blessings. She, dated it 15th August, 1964, gave Her blessings and put Her signature to it.
Now though no one had thought to request a name for the centre, THE MOTHER Herself wrote that its name was to be “MATRIMANDIR“.
It was deemed a great privilege for the Sri Aurobindo Karmi Sangha to be first “MATRIMANDIR" of THE MOTHER.
That same year on the 4th of November THE MOTHER gave permission for the opening ceremony of Matrimandir to take place. Bhaktas from many other centres of THE MOTHER and SRI AUROBINDO in West Bengal attended the ceremony. Residents of Habra and Ashoknagar and even many of those staying at quite a distance also came.
Sri Aurobindo Karmi Sangha’s first dream was fulfilled. They had at last a centre of their own, blessed by THE MOTHER. On that memorable occasion THE MOTHER had sent a very special message to the centre, a divine mantra, which will always remain aflame in the hearts of the Karmis.

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To open a centre is not sufficient in itself. It must be the pure hearth of a perfect sincerity in a total consecration to the Divine.
Let the flame of this sincerity rise high above the falsehoods and the deceptions of the world.

blessings
THE MOTHER

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( Materials and writings contributed by
Tapas Mitra,
Chhanda Majumder
and
Agomani Das )